Let it Snow! Let it Snow! Let it Snow!

Winter in Sorrento, Maine

Sometimes winter lays its soft blanket gently and quietly. But even when its blustery, snow-filled, cold, harsh breath blows, it leaves behind a crisp starkness and raw beauty, a back and white world which is strangely comforting. As it settles around us, we are reassured that the world is in order. Earth’s seasons are cycling as they were created to do. The Psalmist sang: “You have fixed all the boundaries of the earth/you have made summer and winter. (Psalm 74:17)

The prophet Isaiah made a profound analogy between melting snow packs which supply water for the warmer, drier months and the life changing importance of God’s Words.  “For as the rain and the snow come down from heaven, And do not return there without watering the earth. And making it bear and sprout, And furnishing seed to the sower and bread to the eater; So will My word be which goes forth from My mouth…” (Isaiah 55:10-11)  Just as melting snow waters the earth, God’s directives and principles nourish and sustain our souls and quench the thirst for relevance, redemption, and renewal

The idea that our moral and spiritual lives are  fed by Scripture is a continuous Biblical theme. The Psalmist sang about “the Law of the Lord,” “the testimony of the Lord,” the precepts of the Lord,” and “the rules of the Lord” and how they “revive” the soul and “rejoice” the heart and are “ more to be desired than gold, even much fine gold; sweeter also than honey and drippings of the honeycomb.”“ Oh, taste and see that the LORD is good; Blessed is the man who trusts in Him!” (Psalm 18:7-10; 34:8)

The prophet Jeremiah discovered this truth as he hungered for God’s thoughts:,“ Your words were found, and I ate them, and your words became to me a joy and the delight of my heart, for I am called by your name, O LORD, God of hosts”. (Jeremiah 15:16) Heeding God’s purposes reminds us of whom we were designed to be, that we were fashioned to be His image.

Presenting Christ as God’s wisdom and revelation to man, Scripture refers to Jesus as “the Word.” And Christ continued using this imagery of food and water, of tasting and drinking. He said,  “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.” Partaking of Christ’s life is the matter of faith, of trusting that his words are truth and his sacrifice is necessary and adequate for redemption and reconciliation with God. That is the Gospel, which addresses humanity’s need for spiritual awakening and God’s sufficiency to satisfy, to revive, and to give spiritual, eternal life to those who will accept the Good News of Christ. ” The Gospel is “the power of God for salvation to everyone who believes…” (John 1:1-2) (1 Corinthians 1:30) (Colossians 1:15-16) ( John 6:35)(Romans 1:16)

Sustenance for the soul is not home grown but is received. Forgiveness, righteousness, reconciliation and eternality with God are gifts of belief. Isaiah conveyed that truth to his people; “Open up, O heavens, and pour out your righteousness. Let the earth open wide so salvation and righteousness can sprout up together. I, the LORD, created them.” (Isaiah 45:8) That salvation and righteousness are of divine origin is a theme threading its way throughout the entirety of God’s Word. This is the Gospel which was given years before Jesus came in order to fulfill it by pouring himself out for our salvation and imparting his righteousness to us when we open up to him to receive his perfect sacrifice for our spiritual weaknesses known as sin. “Come now, let us reason together, says the LORD: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool. (Isaiah 1:18)

It is crucial to give thought to these Scriptural promises which claim to be the Words of life that cleanse the soul. (John 15:3)

Let it Snow! Let it Snow! Let it Snow!

Winter in Sorrento, Maine

Sometimes winter lays its soft blanket gently and quietly. But even when its blustery, snow-filled, cold, harsh breath blows, it leaves behind a crisp starkness and raw beauty, a back and white world which is strangely comforting. As it settles around us, we are reassured that the world is in order. Earth’s seasons are cycling as they were created to do. The Psalmist sang: “You have fixed all the boundaries of the earth/you have made summer and winter. (Psalm 74:17)

The prophet Isaiah made a profound analogy between melting snow packs which supply water for the warmer, drier months and the life changing importance of God’s Words.  “For as the rain and the snow come down from heaven, And do not return there without watering the earth. And making it bear and sprout, And furnishing seed to the sower and bread to the eater; So will My word be which goes forth from My mouth…” (Isaiah 55:10-11)  Just as melting snow waters the earth, God’s directives and principles nourish and sustain our souls and quench the thirst for relevance, redemption, and renewal

The idea that our moral and spiritual lives are  fed by Scripture is a continuous Biblical theme. The Psalmist sang about “the Law of the Lord,” “the testimony of the Lord,” the precepts of the Lord,” and “the rules of the Lord” and how they “revive” the soul and “rejoice” the heart and are “ more to be desired than gold, even much fine gold; sweeter also than honey and drippings of the honeycomb.”“ Oh, taste and see that the LORD is good; Blessed is the man who trusts in Him!” (Psalm 18:7-10; 34:8)

The prophet Jeremiah discovered this truth as he hungered for God’s thoughts:,“ Your words were found, and I ate them, and your words became to me a joy and the delight of my heart, for I am called by your name, O LORD, God of hosts”. (Jeremiah 15:16) Heeding God’s purposes reminds us of whom we were designed to be, that we were fashioned to be His image.

Presenting Christ as God’s wisdom and revelation to man, Scripture refers to Jesus as “the Word.” And Christ continued using this imagery of food and water, of tasting and drinking. He said,  “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.” Partaking of Christ’s life is the matter of faith, of trusting that his words are truth and his sacrifice is necessary and adequate for redemption and reconciliation with God. That is the Gospel, which addresses humanity’s need for spiritual awakening and God’s sufficiency to satisfy, to revive, and to give spiritual, eternal life to those who will accept the Good News of Christ. ” The Gospel is “the power of God for salvation to everyone who believes…” (John 1:1-2) (1 Corinthians 1:30) (Colossians 1:15-16) ( John 6:35)(Romans 1:16)

Sustenance for the soul is not home grown but is received. Forgiveness, righteousness, reconciliation and eternality with God are gifts of belief. Isaiah conveyed that truth to his people; “Open up, O heavens, and pour out your righteousness. Let the earth open wide so salvation and righteousness can sprout up together. I, the LORD, created them.” (Isaiah 45:8) That salvation and righteousness are of divine origin is a theme threading its way throughout the entirety of God’s Word. This is the Gospel which was given years before Jesus came in order to fulfill it by pouring himself out for our salvation and imparting his righteousness to us when we open up to him to receive his perfect sacrifice for our spiritual weaknesses known as sin. “Come now, let us reason together, says the LORD: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool. (Isaiah 1:18)

How open are we to the salvation and righteousness from heaven? It is crucial to give thought to these Scriptural promises which claim to be the Words of life that cleanse the soul. (John 15:3)

Let it Snow! Let it Snow! Let it Snow!

Winter in Sorrento, Maine

Sometimes winter lays its soft blanket gently and quietly. But even when its blustery, snow-filled, cold, harsh breath blows, it leaves behind a crisp starkness and raw beauty, a back and white world which is strangely comforting. As it settles around us, we are reassured that the world is in order. Earth’s seasons are cycling as they were created to do. The Psalmist sang: “You have fixed all the boundaries of the earth/you have made summer and winter. (Psalm 74:17)

The prophet Isaiah made a profound analogy between melting snow packs which supply water for the warmer, drier months and the life changing importance of God’s Words.  “For as the rain and the snow come down from heaven, And do not return there without watering the earth. And making it bear and sprout, And furnishing seed to the sower and bread to the eater; So will My word be which goes forth from My mouth…” (Isaiah 55:10-11)  Just as melting snow waters the earth, God’s directives and principles nourish and sustain our souls and quench the thirst for relevance, redemption, and renewal

The idea that our moral and spiritual lives are  fed by Scripture is a continuous Biblical theme. The Psalmist sang about “the Law of the Lord,” “the testimony of the Lord,” the precepts of the Lord,” and “the rules of the Lord” and how they “revive” the soul and “rejoice” the heart and are “ more to be desired than gold, even much fine gold; sweeter also than honey and drippings of the honeycomb.”“ Oh, taste and see that the LORD is good; Blessed is the man who trusts in Him!” (Psalm 18:7-10; 34:8)

The prophet Jeremiah discovered this truth as he hungered for God’s thoughts:,“ Your words were found, and I ate them, and your words became to me a joy and the delight of my heart, for I am called by your name, O LORD, God of hosts”. (Jeremiah 15:16) Heeding God’s purposes reminds us of whom we were designed to be, that we were fashioned to be His image.

Presenting Christ as God’s wisdom and revelation to man, Scripture refers to Jesus as “the Word.” And Christ continued using this imagery of food and water, of tasting and drinking. He said,  “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.” Partaking of Christ’s life is the matter of faith, of trusting that his words are truth and his sacrifice is necessary and adequate for redemption and reconciliation with God. That is the Gospel, which addresses humanity’s need for spiritual awakening and God’s sufficiency to satisfy, to revive, and to give spiritual, eternal life to those who will accept the Good News of Christ. ” The Gospel is “the power of God for salvation to everyone who believes…” (John 1:1-2) (1 Corinthians 1:30) (Colossians 1:15-16) ( John 6:35)(Romans 1:16)

Sustenance for the soul is not home grown but is received. Forgiveness, righteousness, reconciliation and eternality with God are gifts of belief. Isaiah conveyed that truth to his people; “Open up, O heavens, and pour out your righteousness. Let the earth open wide so salvation and righteousness can sprout up together. I, the LORD, created them.” (Isaiah 45:8) That salvation and righteousness are of divine origin is a theme threading its way throughout the entirety of God’s Word. This is the Gospel which was given years before Jesus came in order to fulfill it by pouring himself out for our salvation and imparting his righteousness to us when we open up to him to receive his perfect sacrifice for our spiritual weaknesses known as sin. “Come now, let us reason together, says the LORD: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool. (Isaiah 1:18)

How open are we to the salvation and righteousness from heaven? It is crucial to give thought to these Scriptural promises which claim to be the Words of life that cleanse the soul. (John 15:3)

Reality’s Latitude and Longitude…

Mt/ Katahdin, Baxter State Park, Maine

Magnificent, stark, and a beautiful sight at any season, Mt. Katahdin has not moved from  the same geographic spot for millennia. There it may be admired, climbed, written about, or photographed. Whether or not it can be seen, it will always be found at latitude: 45.9044, longitude: -68.9213   111 N 45 54’16”,  E 68 55’17”. It may be the home of Indian legends, but it is a physical reality.

We are creatures shaped by heredity, personality, learned values, education, experiences, and environment. As relational and emotional people, we hold varying values and opinions. However, our perceptions do not change the nature of an object or circumstances or  absolute principles. The world may be silent because I am deaf, but that doesn’t mean that the birds don’t sing. The Cardinal flower growing by the stream may be missed because of my color blindness, but it is still red and there. The stove is hot even if I have a neuropathy and don’t feel it. The sky may look dark and dreary because of cataracts, but it is really blue and beautiful. Obviously, personal limitations or misconceptions may distort  an actual situation and lead to misinterpretations or misunderstandings, but “my truth” simply identifies  personal beliefs or ideas that may vary from someone else’s. However,  Truth is independent of personal choices or thoughts. It, like Katahdin,  doesn’t move from its coordinates just because it is more convenient for us to find it somewhere else.

Some philosophic viewpoints exclude God and deny or desensitize us to the reality  existing beyond ourselves and the material universe. They are nihllistic houses of cards with no answer for the human spirit. Evolutionary theories may help us understand that we live in an ordered existence, but Moses wrote about that thousands of years before Darwin arrived on the scene. Pandemics confirm scientific “facts” to be fluid and in flux.  And despite man’s good intentions, humanity’s innate goodness has proven to be poppycock! History screams that to us. We continually fail to fix our broken natures and are as conflicted, hypocritical, and corrupt as our remotest ancestors. The cries of hurting people heard on the daily news make us realize we are incurable. If we are to be redeemed, redemption will have to come from outside ourselves! That is a reality, but so is redemption.

As spiritual beings we  seek meaningful affirmation; we search for  justification and moral improvement and for meaning in a multitude of ways: through love, intimacy, meditation, mysticism,  religion, artistic expressions, and morality. However, there is bedrock on which to stand, on which to base a meaningful life, while we spin around our allotted time. As with all beliefs relating to the origins and purposes and ultimate destiny of humanity, a “step of faith” is involved. The material facts and  beauty of our mysteriously miraculous universe show us the nature of God. The powerful revelations of  God throughout history as seen through Scripture and the person of Jesus Christ reveal God’s wisdom to us. Christ boldly told his disciples that he was the Way, the Truth, and the Life and that nobody could come to God except through him. (John 14:6)  If Christ is a person of integrity, then that astounding statement has to be true.

If humanity’s brokenness and  and inability to redeem itself are a spiritual reality, Christ’s life and testimony give credence to a Creator whose love and mercy and grace are the only possible redemptive remedy for us. Because our efforts to be righteous are just another teardrop in the ocean of dismal failures, the reality of God and His salvation are well worth exploration and will be found at the latitude and longitude of Christ’s cross where divine love, grace , and mercy intersect and lift humanity’s unholy burden and open the possibility of restoration.. (John 3:16)

Reality’s Latitude and Longitude…

Mount Katahdin, Baxter State Park, Maine

Magnificent, stark, and a beautiful sight at any season, Mt. Katahdin has not moved from  the same geographic spot for millennia. There it may be admired, climbed, written about, or photographed. Whether or not it can be seen, it will always be found at latitude: 45.9044, longitude: -68.9213   111 N 45 54’16”,  E 68 55’17”. It may be the home of Indian legends, but it is a physical reality.

We are creatures shaped by heredity, personality, learned values, education, experiences, and environment. As relational and emotional people, we hold varying values and opinions. However, our perceptions do not change the nature of an object or circumstances or  absolute principles. The world may be silent because I am deaf, but that doesn’t mean that the birds don’t sing. The Cardinal flower growing by the stream may be missed because of my color blindness, but it is still red and there. The stove is hot even if I have a neuropathy and don’t feel it. The sky may look dark and dreary because of cataracts, but it is really blue and beautiful. Obviously, personal limitations or misconceptions may distort  an actual situation and lead to misinterpretations or misunderstandings, but “my truth” simply identifies  personal beliefs or ideas that may vary from someone else’s. However,  Truth is independent of personal choices or thoughts. It, like Katahdin,  doesn’t move from its coordinates just because it is more convenient for us to find it somewhere else.

Some philosophic viewpoints exclude God and deny or desensitize us to the reality  existing beyond ourselves and the material universe. They are nihllistic houses of cards with no answer for the human spirit. Evolutionary theories may help us understand that we live in an ordered existence, but Moses wrote about that thousands of years before Darwin arrived on the scene. Pandemics confirm scientific “facts” to be fluid and in flux.  And despite man’s good intentions, humanity’s innate goodness has proven to be poppycock! History screams that to us. We continually fail to fix our broken natures and are as conflicted, hypocritical, and corrupt as our remotest ancestors. The cries of hurting people heard on the daily news make us realize we are incurable. If we are to be redeemed, redemption will have to come from outside ourselves! That is a reality, but so is redemption.

As spiritual beings we  seek meaningful affirmation; we search for  justification and moral improvement and for meaning in a multitude of ways: through love, intimacy, meditation, mysticism,  religion, artistic expressions, and morality. However, there is bedrock on which to stand, on which to base a meaningful life, while we spin around our allotted time. As with all beliefs relating to the origins and purposes and ultimate destiny of humanity, a “step of faith” is involved. The material facts and  beauty of our mysteriously miraculous universe show us the nature of God. The powerful revelations of  God throughout history as seen through Scripture and the person of Jesus Christ reveal God’s wisdom to us. Christ boldly told his disciples that he was the Way, the Truth, and the Life and that nobody could come to God except through him. (John 14:6)  If Christ is a person of integrity, then that astounding statement has to be true.

If humanity’s brokenness and  and inability to redeem itself are a spiritual reality, Christ’s life and testimony give credence to a Creator whose love and mercy and grace are the only possible redemptive remedy for us. Because our efforts to be righteous are just another teardrop in the ocean of dismal failures, the reality of God and His salvation are well worth exploration and will be found at the latitude and longitude of Christ’s cross where divine love, grace , and mercy intersect and lift humanity’s unholy burden and open the possibility of restoration.. (John 3:16)

Really?! A First Priority?

“Looking for Lunch,” Eagles on the Taunton River, Sullivan, Maine

What in the world was Jesus talking about when he made this mind stopping statement? “Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? …do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing?“

If we believe in a God who is good and loving, we easily accept that God values mankind in a uniquely special way. His extreme mercy and grace are revealed in Christ, whose sacrificial work for us reconnects us with God when we avail ourselves of that love and the redemption it provides. But what about the claim that that God’s care is so personal that we should not “be anxious” about the things we need? That idea seems a bit baffling because we have had to scramble to sustain ourselves ever since Adam and Eve were kicked out of the Garden!

However, Jesus modelled this peace for us. Trusting his Heavenly Father was a  reality for this much beleaguered, hard working, weary worn, poor Rabbi, who had no place to call home and who faced all the trials and temptations and needs of humans. He came to share in the human experience and heal it. In the darkest of moments he could and would pray with integrity  “not my will but Yours be done.”

In that setting, Jesus’ words take on substance. He had winnowed out the fact that life  is not just about one’s own humanity but is about seeking God’s Kingdom, which on the surface is a baffling place where the happy carry the cross of self denial daily, where satisfaction comes through self-sacrifice, where righteousness has nothing to do with individual effort but is a gift given by God, and where the happy are not only repentant,  humble, merciful, and peace loving, but their journey takes them through mourning, persecution and even death because of their devotion to God, who is their protector!! (Mathew 5-7) On the surface, living in this Kingdom may have limited appeal to self oriented humanity. However, the trade off is attaining what we desire and work for in this life. “For the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit.” (Romans 14:17)

The primary purposes and meaning of life are found in our Creator and His purposes, not in gourmet food, designer clothes, or mini-mansions, not in expending the energy and worry of accumulating, attaining, and  possessing. So, Christ cautioned his followers against anxiously and exhaustingly chasing meaningless dreams or cluttering  minds with trivial pursuits or devoting means to personal idols and allowing self and stuff to become the empty treasures of a life instead of finding satisfaction in who they were created to be. “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven… For where your treasure is, there your heart will be also. (Matthew 6:19-34)

This spiritual Kingdom is a priority-must. “… seek first the kingdom of God and his righteousness” and all these things will be added to you. Kingdom values are ever enduring, always contemporary, extremely important, and spiritually fulfilling principles which are relational in nature and are defined by love. Loving God with all ones being and loving one’s neighbor unconditionally will  bring joy, meet the requirements for a purposeful life, and have eternal benefit which can not come from obsessing about, totally investing in, and becoming anxious over material things which will disappoint and disappear. Seeking God places desires and pursuits into right perspective. Christ encouraged taking the long view, considering the end of the game.

He showed the way to fulfillment. He loved God with all his being and elevated his love for “neighbors” to the point he died for us. His self denial not only marked out the course to the Kingdom but is the Way into the Kingdom of God through faith in his redemptive work for us. His Gospel empowers one to live the graces extended to us and emboldens one to confidently trust, to “not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.”

Really?! A First Priority?

“Looking for Lunch,” Eagles on the Taunton River, Sullivan, Maine

What in the world was Jesus talking about when he made this mind stopping statement? “Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? …do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing?“

If we believe in a God who is good and loving, we easily accept that God values mankind in a uniquely special way. His extreme mercy and grace are revealed in Christ, whose sacrificial work for us reconnects us with God when we avail ourselves of that love and the redemption it provides. But what about the claim that that God’s care is so personal that we should not “be anxious” about the things we need? That idea seems a bit baffling because we have had to scramble to sustain ourselves ever since Adam and Eve were kicked out of the Garden!

However, Jesus modelled this peace for us. Trusting his Heavenly Father was a  reality for this much beleaguered, hard working, weary worn, poor Rabbi, who had no place to call home and who faced all the trials and temptations and needs of humans. He came to share in the human experience and heal it. In the darkest of moments he could and would pray with integrity  “not my will but Yours be done.”

In that setting, Jesus’ words take on substance. He had winnowed out the fact that life  is not just about one’s own humanity but is about seeking God’s Kingdom, which on the surface is a baffling place where the happy carry the cross of self denial daily, where satisfaction comes through self-sacrifice, where righteousness has nothing to do with individual effort but is a gift given by God, and where the happy are not only repentant,  humble, merciful, and peace loving, but their journey takes them through mourning, persecution and even death because of their devotion to God, who is their protector!! (Mathew 5-7) On the surface, living in this Kingdom may have limited appeal to self oriented humanity. However, the trade off is attaining what we desire and work for in this life. “For the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit.” (Romans 14:17)

The primary purposes and meaning of life are found in our Creator and His purposes, not in gourmet food, designer clothes, or mini-mansions, not in expending the energy and worry of accumulating, attaining, and  possessing. So, Christ cautioned his followers against anxiously and exhaustingly chasing meaningless dreams or cluttering  minds with trivial pursuits or devoting means to personal idols and allowing self and stuff to become the empty treasures of a life instead of finding satisfaction in who they were created to be. “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven… For where your treasure is, there your heart will be also. (Matthew 6:19-34)

This spiritual Kingdom is a priority-must. “… seek first the kingdom of God and his righteousness” and all these things will be added to you. Kingdom values are ever enduring, always contemporary, extremely important, and spiritually fulfilling principles which are relational in nature and are defined by love. Loving God with all ones being and loving one’s neighbor unconditionally will  bring joy, meet the requirements for a purposeful life, and have eternal benefit which can not come from obsessing about, totally investing in, and becoming anxious over material things which will disappoint and disappear. Seeking God places desires and pursuits into right perspective. Christ encouraged taking the long view, considering the end of the game.

He showed the way to fulfillment. He loved God with all his being and elevated his love for “neighbors” to the point he died for us. His self denial not only marked out the course to the Kingdom but is the Way into the Kingdom of God through faith in his redemptive work for us. His Gospel empowers one to live the graces extended to us and emboldens one to confidently trust, to “not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.”

\

Ready or Not, Here I Come…

Season’s Change, Franklin, Maine

Beginning a New Year is cause to celebrate renewal as well as an opportunity to contemplate how time and circumstances transition from one phase to the next. Sometimes, change is gradual and unnoticed. Days slip by; weeks merge; seasons cycle; the years roll on. Bleak winter surprises Fall’s beauty! Biology jolts us as aging sneaks then pounces; the battle for vigor and beauty and lasting dreams is lost! Unexpected moments shatter a future, or sudden realizations bring transformation.

Psalmists, Theologians, and Poets lament, ponder, and speculate about the essence and brevity of life and the nature of an afterlife! The Psalmist said that our lives “quickly pass, and we fly away.” (Psalm 90:10) Major world religions hold hopes of immortality through soul reincarnation and recurring attempts at redemption by being and doing “good” and/or by seeking forgiveness with various gods. Shakespeare’s Macbeth said that life was ” a tale told by an idiot, signifying nothing.”  Emily Dickinson imagined life as riding in a horse drawn carriage headed “toward Eternity.”

Although her beliefs may be difficult to categorize, themes of faith and immortality frequent Dickinson’s poetry. In “Because I could not stop for Death,”  the speaker realized that they had lived life in the constant company of two unassuming companions, Death and Immortality.  Death had been ignored as “he” rode along  with patient “civility.” (“Because I could not stop for Death – He kindly stopped for me/ The Carriage held but just Ourselves – And Immortality.)

The poem’s tone seems rather matter of fact, untroubled. The three companions rode together through the different stages of life (“We passed the School, where Children strove / At Recess – in the Ring / We passed the Fields of Gazing Grain –We passed the Setting Sun.”) But there is a slightly surprised lament about being unprepared as the warmth of life leaves and a recognizable grave is approached. (“before a House that seemed A Swelling of the Ground.”).

Although obsessing over irreversible physical endings is unhealthy, death will not be denied. When we make wills, plan for our families, and say what needs to be said, we wisely live with what most commonly seems like a distant eventuality. However, the book of James reminds us: “How do you know what your life will be like tomorrow? Your life is like the morning fog—it’s here a little while, then it’s gone…” (James 4:14-15 (NLT2) We live with no guarantees of any earthly future, always walking in that “shadow of death.” (Psalm 23)

Scripture constantly reminds us to live day by day, to attend to our journeys by being people of faith, by making God our God, by having God as our personal Shepherd. Although Dickinson’s poem doesn’t speculate on afterlife details, “Immortality” was more than implied. It was one of the riders as the carriage was driven toward “eternity”: “Since then – ’tis Centuries – and yet Feels shorter than the Day I first surmised the Horses’ Heads Were toward Eternity.” That is a cautionary thought; we should be aware of our immortal spirits long before the closeness of their destination becomes a sudden realization.

In his parables and in the story of the rich man and the beggar Lazarus, Jesus confirms eternity’s explicit details. Some of these are blissful. Others are disturbing but are very much worth pondering in the context of the redemptive claims surrounding Christ,** who has made every provision for our spirits. (Matthew 13) (Luke 16) On the day he stood by his friend’s grave , Christ called for people to put their faith in him and his resurrecting power, which he proved by raising Lazarus alive from the grave and soon after by His own resurrection. Both resurrections are cause for great joy because they shore us the promise of life with God beyond physical death for those who believe. (John 11:25) Where O death is your victory? Where O death is your sting? But thank God! He gives us victory over sin and death through our Lord Jesus Christ. (1 Corinthians 15:57 (NLT2)

Ready or not? That final transition from life may surprise us, but we can be prepared! Christianity has such an optimistic view of death that it speaks of the believer’s demise as the mortal being “swallowed up by life,” not by death. (2 Corinthians 5:4)

**(John 3) (John 3:16-17) (Isaiah 53:6) (Romans 10:9-10) (Ephesians 2:8-9) (Titus 3:5)

Ready or Not, Here I Come….

Ready or Not, Season’s Change

Beginning a New Year is cause to celebrate renewal as well as an opportunity to contemplate how time and circumstances transition from one phase to the next. Sometimes, change is gradual and unnoticed. Days slip by; weeks merge; seasons cycle; the years roll on. Bleak winter surprises Fall’s beauty! Biology jolts us as aging sneaks then pounces; the battle for vigor and beauty and lasting dreams is lost! Unexpected moments shatter a future, or sudden realizations bring transformation.

Psalmists, Theologians, and Poets lament, ponder, and speculate about the essence and brevity of life and the nature of an afterlife! The Psalmist said that our lives “quickly pass, and we fly away.” (Psalm 90:10) Major world religions hold hopes of immortality through soul reincarnation and recurring attempts at redemption by being and doing “good” and/or by seeking forgiveness with various gods. Shakespeare’s Macbeth said that life was ” a tale told by an idiot, signifying nothing.”  Emily Dickinson imagined life as riding in a horse drawn carriage headed “toward Eternity.”

Although her beliefs may be difficult to categorize, themes of faith and immortality frequent Dickinson’s poetry. In “Because I could not stop for Death,”  the speaker realized that they had lived life in the constant company of two unassuming companions, Death and Immortality.  Death had been ignored as “he” rode along  with patient “civility.” (“Because I could not stop for Death – He kindly stopped for me/ The Carriage held but just Ourselves – And Immortality.)

The poem’s tone seems rather matter of fact, untroubled. The three companions rode together through the different stages of life (“We passed the School, where Children strove / At Recess – in the Ring / We passed the Fields of Gazing Grain –We passed the Setting Sun.”) But there is a slightly surprised lament about being unprepared as the warmth of life leaves and a recognizable grave is approached. (“before a House that seemed A Swelling of the Ground.”).

Although obsessing over irreversible physical endings is unhealthy, death will not be denied. When we make wills, plan for our families, and say what needs to be said, we wisely live with what most commonly seems like a distant eventuality. However, the book of James reminds us: “How do you know what your life will be like tomorrow? Your life is like the morning fog—it’s here a little while, then it’s gone…” (James 4:14-15 (NLT2) We live with no guarantees of any earthly future, always walking in that “shadow of death.” (Psalm 23)

Scripture constantly reminds us to live day by day, to attend to our journeys by being people of faith, by making God our God, by having God as our personal Shepherd. Although Dickinson’s poem doesn’t speculate on afterlife details, “Immortality” was more than implied. It was one of the riders as the carriage was driven toward “eternity”: “Since then – ’tis Centuries – and yet Feels shorter than the Day I first surmised the Horses’ Heads Were toward Eternity.” That is a cautionary thought; we should be aware of our immortal spirits long before the closeness of their destination becomes a sudden realization.

In his parables and in the story of the rich man and the beggar Lazarus, Jesus confirms eternity’s explicit details. Some of these are blissful. Others are disturbing but are very much worth pondering in the context of the redemptive claims surrounding Christ,** who has made every provision for our spirits. (Matthew 13) (Luke 16) On the day he stood by his friend’s grave , Christ called for people to put their faith in him and his resurrecting power, which he proved by raising Lazarus alive from the grave and soon after by His own resurrection. Both resurrections are cause for great joy because they shore us the promise of life with God beyond physical death for those who believe. (John 11:25) Where O death is your victory? Where O death is your sting? But thank God! He gives us victory over sin and death through our Lord Jesus Christ. (1 Corinthians 15:57 (NLT2)

Ready or not? That final transition from life may surprise us, but we can be prepared! Christianity has such an optimistic view of death that it speaks of the believer’s demise as the mortal being “swallowed up by life,” not by death. (2 Corinthians 5:4)

**(John 3) (John 3:16-17) (Isaiah 53:6) (Romans 10:9-10) (Ephesians 2:8-9) (Titus 3:5)

Of Shoes and Ships and Whether Pigs have Wings

Dreaming, Sullivan, Maine

We know little girls are made of “sugar and spice and everything nice,” but what do they think about? What size and shape are the ruminations of this pensive little girl as she dreamily looks down the path beyond the cottage garden to the little beach and the movement of the tide? Hopefully, her mind is filled with summer dreams and is uncluttered by the anxious messiness of less innocent minds which are drained of imagination.

Time does that; it saps the imagination. Waking moments are spent in self absorptive thoughts, pondering immediate needs, managing a sensually perceived world, and finding little if any time to ponder the abstract or transcendent. Thoughts of the ultimate are pushed to the back burner.

Undisciplined, unguarded minds are in danger of being like those of the little oysters in Lewis Carroll’s “The Walrus and the Carpenter.” Not at all street wise, those creatures were foolishly deceived by the idea of a pleasant walk with the Walrus and the Carpenter. During their meanderings, the selfish and sinister Walrus distracted them with fun, innocuous, meaningless pleasantries. “The time has come,” the Walrus said,/ “To talk of many things:/Of shoes—and ships—and sealing-wax—/ Of cabbages—and kings—/And why the sea is boiling hot—/And whether pigs have wings.”

Then he devoured them!

Our world is a fantastic place. There are wonderful conversations to be had, many ideas and facts to be considered, substantial advice to be taken or discarded, much fun and joy to be experienced. Many possibilities and opportunities lie before us each day. Clearly, if we do not want to be like the vulnerable oysters or the unprincipled, complicit Carpenter, who avoided truth and even participated in the oyster holocaust, our minds must be informed and strongly grounded in valid ideas. Otherwise, we are in danger of being distracted, sucked in, and destroyed by meaningless philosophies and misadventures like the misguided, inattentive, undiscerning, and hoodwinked little creatures who were led to their demise.

We frame our life views around whether or not we believe life has meaning and if it does what gives it purpose. Scripture cautions about what we allow to beguile our minds and encourages us to fill them with “…whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. (Philippians 4:8) It warns against spiritual scammers who cheat the mind and soul. “Don’t let anyone capture you with empty philosophies and high-sounding nonsense that come from human thinking and from the spiritual powers of this world, rather than from Christ. (Colossians 2:8 (NLT2) Scripture also highlights the uttermost importance of seeking the reality of God and His Kingdom,( Matthew 6:33) and of trusting the truth of Christ above all else with an enduring faith: “…looking to Jesus, the founder and perfecter of our faith, …Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted.” (Hebrews 12:2-3)

This world has plenty of Walruses and Carpenters who invite us to follow and invest our lives in their ideas. Considering the life and words of Christ will never lead one astray because they take us to God and His Kingdom. “For in him all the fullness of God was pleased to dwell…” (Colossians 1:19)