“The earth is the Lord’s… and all who live within it.” (Psalm 24:1) (1 Corinthians 10:26)
Scripture is clear that the Universe is God’s. He is its Designer, Creator and Redeemer. Because evil has broken into our world through mankind’s fallen, sinful nature, God’s love for humanity may not always seem evident to us. However, even those who do not believe in God are beneficiaries of His common grace because everything “good” in this life comes from Him! (James 1:17) Furthermore, both the Old and New Testaments confidently assure people of faith that God’s grace is very personal and that wherever they go they are never outside the circle of God’s thoughts and love.
The Psalmist’s sang, “O LORD, you have examined my heart and know everything about me. You know when I sit down or stand up. You know my thoughts even when I’m far away.You see me when I travel and when I rest at home. You know everything I do. You know what I am going to say even before I say it, LORD. You go before me and follow me. You place your hand of blessing on my head. Such knowledge is too wonderful for me, too great for me to understand! I can never escape from your Spirit! I can never get away from your presence! If I go up to heaven, you are there; if I go down to the grave, you are there. If I ride the wings of the morning, if I dwell by the farthest oceans, even there your hand will guide me, and your strength will support me.I could ask the darkness to hide me and the light around me to become night— but even in darkness I cannot hide from you. To you the night shines as bright as day. Darkness and light are the same to you.”(Psalm 139:1-12 (NLT2)
And there was no doubt in the Apostle Paul’s mind about God’s goodwill toward us when he asserted “… that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.” (Romans 8:38-39 ESV)
There is no escaping God’s love for this ” world”, a convincing fact that becomes evident when we consider the life and sacrificial work of Christ on our behalf. (John 3:16)
Watching his beloved father become weakened by age and illness, Dylan Thomas lamented that “ Old age should burn and rave at close of day ” and wrote the untitled poem with the well known quote “ Do not go gentle into that good night.” In that poem, he observed the end-of- life ruminations of different people-types. “Wise men” realized that their wisdom had had no major impact (“had forked no lightning”). “Good men” perceived that “their frail deeds” might have had effect in different and better circumstance. “Wild men” had sung “the sun in flight” and regretfully learned “too late” that their time had been spent frivolously, that they had “grieved (the sun)on its way. And then, “grave men” realized in their last moments that their lives could have been brighter and gayer! His poem identifies our regretful inability to recognize purpose and find ultimate meaning or to leave some final, lasting contribution or legacy. So, he urges one to “Rage, rage against the dying of the light,” to struggle against becoming lost in the shuffle from life to death.
At some point, we begin to realize how transitory life is, that we have invested our lives in many ineffective efforts and lost purposes, and that, although raging against dying might encourage us to live differently, few of us will achieve anything of lasting historical significance. Those thoughts need not be depressing! Is it really important that we leave traces of ourselves on this orb? Our worldviews are significant for how we answer that question as we struggle for meaning in the material, emotional, and spiritual aspect of our lives. Is life about us and what we want, or is it about who we are meant to be?
Christ said the “work” which God recognizes and accepts is “…, that you believe on him whom he hath sent.” (John 6:29). He taught us that our lives are not about “gaining the world” but about soul-work, about being “rich toward God” and laying up “treasure in heaven.”(Matthew 6:19-21).
The prophet Micah helps us understand God’s heart and the difference between religiosity and faith pleasing to God. “Shall I come before him with burnt offerings, with calves a year old? Will the LORD be pleased with thousands of rams, with ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?” He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?” (Micah 6:6-8 (ESV)
Being “rich” toward God is not performance or practicing ritual or tradition but is possessing a repentant heart, vibrant and passionate with the passions of God. Christ told us the way to that relationship is through belief (John3). He taught us the attitudes of faith in the Beatitudes (merciful, peaceful, humble, repentant seekers of righteousness) (Matthew 5) He showed us that the practice of faith is fulfilling the moral law by loving God with all our being and our neighbor as ourselves. (Matthew 22:37-38) True faith is rendered from a heart that is tender toward God and humanity.
Lived in that light, we will pass on a God-purposed legacy of values, works, purposes, and hope and can confidently “ go into that good night” knowing ” that (God) rewards those who seek him.” (Hebrews 11:6) Life continues. Its treasures are not left behind but lie ahead!
“Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him.” (James 1:12)
The idiom “blood, sweat and tears” is usually associated with hard work and not with poultry! That saying has often been attributed to Winston Church in his address to the UK in 1940 and was also the name of a 1960’s brass-jazz-rock group. But the term predates Mr. Churchill and rock bands. It was used in the early 1800’s by Christmas Evans, a Welch preacher, in a sermon referring to Christ’s passion.
Although beautiful in a strange way, hens are not high on my list of wonderous creatures or favorite birds unless it is a culinary list. Most likely, this bias is due to my early experience with cleaning out our hen house! However, Scripture elevates a mother hen’s care and protection of her chicks as an appealing simile of Jesus’ great compassion, love and desire to protect the peace of the holy city of Jerusalem and its chosen but rebellious, oppositional people. Looking at the city, he once lamented,
O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing! “(Luke 13:31-35 (ESV)
On Palm Sunday, the Christian community annually commemorates Christ’s triumphant entry into Jerusalem. It initiates a week of remembering the mixture of madness and miracles, hatred and love, and grief and joy surrounding Jesus’ crucifixion and resurrection. His sadness over Jerusalem was very evident during his final return to the Holy City. He wept while others celebrated him!
As he was drawing near—already on the way down the Mount of Olives—the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” …….And when he drew near and saw the city, he wept over it, saying, “Would that you, even you, had known on this day the things that make for peace! ” (Luke 19:35-45)
The crowd sang Hosanna’s, but Jesus’ heart was heavy. He knew the fickleness of human hearts, the upcoming betrayals, and the the agony ahead. Nonetheless, his angst was not for himself. His distress was not because of personal rejection but was for the lostness of his people and the consequences of their rejection of God’s peace and protection! He had come to Israel to offer them restoration to the glory which God had chosen for them. He had come to his own, but they had not received him .(John 1:11) He was sad. He wept for them but was not bitter for himself.
On the night of his betrayal, Jesus agonized in prayer. He was apprehensive but not from fear of dying a gruesome death. Luke tells us, “And being in an agony he prayed more earnestly; and his sweat became like great drops of blood falling down to the ground.” (Luke 22:41-45 (ESV) His terrible anguish was because “he who knew no sin (would become) sin for us.”(11 Corinthians 5:21). His distress was about the awfulness, the heinousness of humanity’s sin and about the guilt and shame he would have to bear to redeem mankind. It was about the terrifying consequence of separation from his Father, who would turn his face from him and the terrible, wickedness he would carry. He would lose the awareness of his ever present Father’s presence! Life without God is hell. His sorrow was about the spiritual hell he would personally endure. But there was no other way to give mankind redemption! So, in agonizing sweat, he submitted in total obedience and commitment to the purposes of His Father.
Sin is so awful that it requires the most extreme solution. “… without the shedding of blood there is no forgiveness of sins.”(Hebrews 9:22) At his last Passover supper, Christ called to remembrance the importance of blood when the Angel of death swept over Egypt sparing only the first born where blood was on the lintel. While presenting the symbolic cup of wine, he said, “…this is my blood of the covenant, which is poured out for many unto remission of sins.” (Matthew 26:28) The following day, Jesus shed his blood as he was brutally and cruelly abused and tortured in his travail for us- from beatings and lashings, from a crown of thorns, from nails impaling his hands to the cross, and from a sword that pierced his side. With love and grace, Jesus did that arduous work to attain forgiveness and righteousness for us. He made the way for us into the Kingdom because we cannot do it on our own. “ To him bear all the prophets witness, that through his name every one that believeth on him shall receive remission of sins.”(Acts 10:43)
Truly, Jesus showed the depth of his passion for us and for our redemption through his tears, sweat, and blood.
Long view of the Acadia Mountains from East Blue Hill, Maine
It is interesting how our perceptions of places, events, or ideas depend on our interests and the angles from which we look. There are many influencers on how we view life, ranging from family and social environments and cultural mores to the values we learn in our schools and churches and synagogues. These either haunt us or help us through life. Sometimes, we find reason to depart from them , but more commonly we tend to adhere to familiar, comfortable ideas and standards of behavior. Often, we just want “truth” to match up to what we want it to be and do not critically think through our beliefs. One of the characters in Richard Paul Evan’s novel, The Noel Letters, makes the statement that ”…you will discover that most people don’t want truth. They want confirmation.”
We all have opinions about truth, which means we have opinions about God. We may not have given Him much consideration, but our philosophy of life either includes or excludes Him. Secular humanism is a non-religious worldview in which humans determine the nature of truth and set individual values. This contrasts with the Christian worldview in which reality centers around God, who is the source of life and morality and to whom humans are responsible. That reality is expressed through the person, teachings, death and resurrection of Jesus Christ, who claimed to be Truth, God’s revelation to us.
Obviously these opposing views of reality treat certain facts and ideas from different perspectives and engender different philosophic outcomes. Unfortunately, hardcore advocates endeavor to confirm and justify their stances while fiercely discrediting contrasting views. That results in intellectual snobbery clashing with an intolerance for the folly of human wisdom even though scientific revelations and Scriptural revelations are not at odds with each other. It is what we have chosen to do with facts that has become adversarial. For example, even though the debate about the origins of man is contentious, science and Scripture both agree that humanity appears late in the development of the “animal kingdom” and is the crowning development or creation among living creatures. Beliefs on origins are essentially a matter of faith! The deal breaker is God and beliefs around whether life can be properly understood apart from Him or only with Him. This leads to questions about Jesus!
Each year as Christians prepare to celebrate Holy Week and Jesus’ bodily Resurrection, questions about Jesus are resurrected as well and vary from whether he actually existed to whether he is reality! Controversy always surrounded him. The crowds who heard him teach or saw his miracles had different takeaways; even the twelve disciples initially had different perspectives on who Jesus was. Some of us believe he was a good man who was a worthy, brilliant, Eastern teacher and philosopher and nothing more; others believe he is the living Savior of the world.
The important question is how each of us views him? Is he the delusional blasphemer and charlatan that the religious leaders of his day wanted to see? Or is he the redeemer that his followers believed and for whom they were persecuted and killed as they lived and proclaimed their faith. Did they create a delusion and then die for a lie? Do we agree with the Apostle Peter when he confessed to him, “Thou art the Christ”? Or do we reject him as an imposter as Judas did and value the material world more? Is Jesus some Christian myth, or does he have pertinence to your life and mine?
Our answers will lie in our view of humanity and whether we believe mankind can save itself through self improvement and doing good or whether we believe the experientially obvious fact that man’s nature is so broken that redemption is possible only if it comes from an external source.
If Jesus is not who he said he was, if he is not the resurrected Christ, then as the Apostle Paul said, Christians “… are of all men most miserable.”(1 Corinthians 15:12-19) If he is who he said he was, then our soul’s eternal destiny depends on what he did for us on the cross, on God’s mercy and grace and transforming power of love and forgiveness.
Who is this man Jesus? He invites us to consider him when he said, “He who has ears to hear, let him hear. He who has eyes to see, let him see.” We really must decide.
Early morning and ” a tree planted along the riverbank \” of Middle River, Marshfield, Maine
From within the confusing cacophony of voices inundating us, hear the ancient Psalmist’s song and timely advice:
” Oh, the joys of those who do not follow the advice of the wicked, or stand around with sinners, or join in with mockers. But they delight in the law of the LORD, meditating on it day and night. They are like trees planted along the riverbank, bearing fruit each season. Their leaves never wither, and they prosper in all they do……. For the LORD watches over the path of the godly, but the path of the wicked leads to destruction.” (Psalm 1:1-6)
“Blow, blow, thou winter wind.” That was my Grandmother’s lament on cold, windy, winter days and the only line I remember from Shakespeare’s “As You Like It.” However, those words had a different meaning when sung by Shakespearean actors. They were a simile for the bitter disappointment of a relationship ruined by disloyalty: “Blow, blow, thou winter wind,/Thou art not so unkind/As man’s ingratitude;/Thy tooth is not so keen,/Because thou art not seen,/Although thy breath be rude.”
King David also knew the angst of betrayal. His friend, whom he thought to be a person of integrity and with whom he believed he had shared a special, deep, intimate friendship had been disloyal and dishonest and had “violated his covenant”, had maliciously manipulated David, and had deserted him. Like Shakespeare, our Psalmist King mourned his loss in song. Note his vulnerability and sadness: “For it is not an enemy who taunts me— then I could bear it; it is not an adversary who deals insolently with me— then I could hide from him.” (read Psalm 55: 12-23)
David also knew the pain of judgmentalism. After experiencing a moral failure, he had turn to Holy God in repentance and confession and had found mercy. (“I said, “O LORD, be gracious to me; heal me, for I have sinned against you!” (Psalm 41:4). But sadly, his “close friend” did not offer mercy but turned his back and walked away from him. He “lifted his heel “ against him. (Psalm 41:9)
Taking our hurt to God applies not only to wounds inflicted by difficult relationships but also self-inflicted pain resulting from our own wrongdoings and moral failures. Those offenses against God and our own conscience cause guilt and shame and often have consequences for others. Forgiveness should be sought from both God and those harmed, but God, as the Great Physician, floods our repentant souls with the balm of unconditional acceptance, love, forgiveness, redemption, renewal and hope. Life may not be “jolly” but can be lived with joy when God forgives us whether or not others do.
It is odd when we flawed and ungodly people can be so critical, uncompassionate and cruel to others caught in their vulnerabilities! Although friends never should condone or enable bad behaviors, love obligates us to restore each other, not to destroy with contempt and condemnation. King David’s disingenuous “friend” inflicted deep, gaping soul-wounds with pretense, judgmentalism, and malicious gossip. Sometimes, love and loyalty are lopsided and misplaced in a relationship.
Our responses to inflicted pain vary by our choosing. When we have been wronged, harmed, or shamed, forgiveness seems totally unfair. Why would we even consider mercy when a serious offense logically deserves retribution? Abuse, abandonment, unfaithfulness, dishonesty or even more heinous behavior may be excruciating to bear and cause scars on the soul. We may choose to give in to bitterness and anger, to strike out, to withdraw and be distrustful, or attempt to stuff hurt deep inside and deny ourselves the fullness God intends for our spirits. Shakespeare’s singer became bitter, cynical, sarcastic and chose denial! “Heigh-ho! sing, heigh-ho! unto the green holly/ Most friendship is feigning, most loving mere folly:/Then, heigh-ho, the holly!/This life is most jolly.”
Ultimately sin is against God. An “eye for an eye” form of justice perpetuates the ungodly cycle of ill will, anger, or even violence! It is counter productive, giving no relief to either the abuser or particularly the abused. Scripture teaches that vengeance is the specific domain of the Lord, that He will vindicate His people. (Deuteronomy 32:35-36) Not only did the King Psalmist recognize that God holds the unique, ultimate solution to all injustice, He is the only One who can fully heal unjust wounds. It is not retribution but God who “redeems my soul.” He did not “hide” his deep pain and anger but took it to God. “Evening and morning and at noon I utter my complaint and moan, and he hears my voice. He redeems my soul in safety from the battle that I wage, ” He had faith in God’s ultimate justice and left it there, “You, O God, will cast them down into the pit of destruction…”(Psalm 55:12-23)
King David’s sound recommendation is to “let go and let God.” “Cast your burden on the LORD, and he will sustain you; he will never permit the righteous to be moved.” In His mercy, God gives us dignity, purpose, and love, and the ability to understand divine forgiveness and the strength to give grace to others. Why forgive? An unwillingness to forgive is spiritually destructive.
As we move toward Easter, consider what Jesus taught us about reconciliation and restoration and what he revealed to us about abandonment, betrayal, abuse and hatred as he fulfilled God’s divine purposes by dying as a murder victim in a blatant miscarriage of justice and bigotry. He showed us how to forgive even the greatest offenses by responding with joyful forgiveness for his deserting friends and his tormentors and killers. (Hebrews 12:2) With a bruised, broken body and nails driven through his hands, his outstretched arms lovingly embraced the greater good for humanity as he asked His Father to “Forgive them because they do not know what they are doing.” .
The greatest reason to forgive much is because we have been forgiven much! As God’s image bearers, “Get rid of all bitterness, rage, anger, harsh words, and slander, as well as all types of evil behavior. Instead, be kind to each other, tenderhearted, forgiving one another, just as God through Christ has forgiven you.” (Ephesians 4:31-32)
Jesus’ humility and unimaginable, atoning sacrifice for our sins enables God’s forgiveness and absolves us from our wrongs against God when we believe. That is a choice we make. Similarly, all we can do in our human experience is willingly offer forgiveness. It is imperative that we let God handle unrepentant sin.
The winter winds will blow all kinds of brokenness our way, but “Human anger does not produce the righteousness God desires.” (James 1:20)
One of the bright moments during Maine’s late, cold winter months arrives when the seed catalogues do. They not only inspire dreams of fresh vegetables and beautiful flowers but also astound with the awesome awareness that a variety of plants are stored in tiny seeds, varied and peculiar to the hidden plant! Packed within each seed lies potential, some for great and alluring beauty and some for tasty fruit, but there is no transformation until the seed is sown. Only then, from a very tiny poppy seed, can a beautiful poppy grow! And only a poppy!
Amazingly, a seed’s size isn’t a measure of its plant’s bigness! Jesus used the simile of a very small, mustard seed as being like the Kingdom of Heaven. As the realities of God, His grace, and His authority grow and mature in individual believers, they become Kingdom dwellers. And as generation after generation reseeds this reality, the community of believers is perpetuated into a mushrooming, eternal Kingdom.
Although a plentiful, pleasing harvest may emerge from whatever and wherever seed is disseminated, proper nurturing and caring guarantee the best results. The Psalmist poetically tells us that “Those who plant in tears will harvest with shouts of joy. They weep as they go to plant their seed, but they sing as they return with the harvest.” (Psalm 126:5-6 (NLT2),
That is true of living and sharing the Gospel. Wherever tiny seeds of grace, forgiveness, love, peace, redemption, reconciliation, dignity, meaning and purpose are compassionately sown, they will feed a spiritually hungry world and eventually produce an abundant and timeless harvest. James reminds us that “…those who are peacemakers will plant seeds of peace and reap a harvest of righteousness.” (James 3:18 (NLT2)
With morning’s first light, as the sun climbs over the horizon and heaven turns the page to a new day, God graciously gives us a new beginning.
The faithful love of the LORD never ends! His mercies never cease. Great is his faithfulness; his mercies begin afresh each morning. I say to myself, “The LORD is my inheritance; therefore, I will hope in him!” (Lamentations 3:22-24 (NLT2)
Is that our first morning thought or even fleeting awareness? All too often, we are immediately immersed in the day’s plans, desires, needs, and demands which leave little room for God-thoughts and appreciation for what our lives are all about.
In the early 90’s, Alabama released a number one country hit called “I’m in a Hurry”. The recurring refrain is: “I’m in a hurry to get things done/Oh I rush and rush until life’s no fun/All I really gotta do is live and die/But I’m in a hurry and don’t know why.”
Frenetic living leaves little room for contemplation of the big picture- that God is working His good purposes for and through us. The Psalmist understood that experiencing God is a process, that he was “the work of (God’s) hands“, and that he could trust God’s promises.
“Though I walk in the midst of trouble, you preserve my life …The LORD will fulfill his purpose for me; your steadfast love, O LORD, endures forever. Do not forsake the work of your hands.” (Psalm 138:7-8)
Are we aware of God’s faithful and merciful work in our lives? Not just when the sun shines but when adverse winds blow and confusing clouds roll in? And it gets even better!
There could be no greater demonstration of that “faithful love” and “unending mercy” than Christ, who sacrificed his life for us, promises not to forsake us, and gives us eternal hope. (Matthew 28:20, Hebrews 13:5)
Robert Frost’s “Birches” has been a long time favorite of mine, probably because it conjures up some special childhood memories of swinging on birches.
“So was I once myself a swinger of birches/ And so I dream of going back to be”
But it is more than nostalgic verse. At one point Frost states, “ But I was going to say when Truth broke in”. As he swings between joys experienced, the realities of being earth-bound, and the mysteries of life, Frost ignites imaginations, ushers us back to treasured places, and gives a nod to ultimate things.
He had the tremendous gift of transforming simple, memorable experiences into profound thoughts. This poem about wistful remembrances of climbing slender birches to their tops and swinging gently back to ground is tense with yearning for innocence and an unencumbered youthful enthusiasm in a world weighed down by adult responsibilities, drudgery and restrictive realities which have subdued his spirit and bent his dreams like the ice-storms have the birches. He longed for the thrill and resilience of his boyish aspirations, discoveries and conquests.
” But swinging doesn’t bend them down to stay/ As ice-storms do.”
“And they seem not to break; though once they are bowed/ So low for long, they never right themselves”
We easily identify with being overwhelmed, unsure or directionless and wanting to walk away, wishing for a fresh start, fantasizing new beginnings, wanting rebirth.“It’s when I’m weary of considerations/ And life is too much like a pathless wood”“I’d like to get away from earth awhile/ And then come back to it and begin over.”
This is escapism at its best! We don’t have do-overs or reprieves from the past and are familiar with self doubt and dreams of change and breaking free. But our poet is ambivalent. He realizes life is fragile and becomes resigned to whatever his lot is and the good that it holds. His religious thoughts seem tentative, filled with the ambiguity that pervades the tenor of the poem. Perhaps superstitiously, he fears some sovereign being or fate might take his imaginations and his indecisiveness at face value and “snatch him away. “May no fate willfully misunderstand me/ And half grant what I wish and snatch me away/Not to return.”
Even giants of faith entertain doubts about God’s character. St. Augustine said, “Doubt is but another element of faith.” Walk through Genesis with Abraham or through Exodus in Moses shoes, sit in the ash heap with Job, follow the trajectories of the nation of Israel, hide in a cave with Elijah, anguish with the Psalmist, stand with the Thomas before Jesus, agonize and weep with the disciples at Jesus’ tomb, tremble in despair with Martin Luther, speak with C.S. Lewis or read a despondent Mother Theresa’s letters,.
We doubt what our senses can not verify. Yet, we all hold beliefs which have limited proofs and therefore uncertainties. Whether one does not believe or is uncertain about the existence of God or whether one believes in His existence, no amount of philosophical or theological hubris is without moments of tentativeness. Frost seems to hold onto, or at least doesn’t dismiss, the reality of a sovereign who has authority over life and death.
Like the ice storms bending the birches, life’s trials and doubt can be spiritually debilitating, but proactively preparing for those insults holds one up in disorienting times.(Ephesians 6:11-13)
The Christian faith is deeply rooted in the person of Jesus Christ and the revealed Word of God. Disciplining oneself in Scripture meditation; considering God’s character and Jesus’ life and teachings as God’s expressed love to us; not forsaking worship experience and practices; utilizing liturgy, catechisms, covenants, hymns, and faith statements; fellowshipping and counselling with those one trusts; praying; and just persevering will carry one through the dark night of faltering faith, rejuvenating one’s spirit to spring back to joyful heights again.
Many inanimate objects have emotional value, but they do not emote. However, if we allow our imaginations to anthropomorphize this little dinghy, we might wonder if it will be disappointed after enduring a long, cold winter while sitting on its porch and patiently waiting for some child to tug it to the water’s edge for a spring launching.
“Waiting” and “hoping” over-arch human existence. They are built into the rhythm of every day, the cycle of seasons, and the length of our lives. However, despite the old adage, not everything comes to him who waits. Dreams vanish; hopes are dashed; some answers never arrive! We don’t always get the bike under the Christmas tree or the diamond ring or the job we want, or the Covid vaccine. The “final answer” to our efforts may not be the anticipated one.
How we respond to disappointment is a choice. It may be with frustrated petulance, anger, and depression, but thankfully, “hope” is a possibility! Patience leads to “experience; and experience, hope.” (Romans 5:4) This hope is an optimistic mindset which moves us forward. We may use “delays” to define actual needs and to adjust to circumstantial realities. Adversity may produce patient and enduring spirits, give us greater appreciation for the pleasures we have, endue us with a compassion for others, and humble us by reminding us that we are vulnerable and not entitled.
Ultimate hope is an essential ingredient in happiness, which is difficult to find in a meaningless, purposeless world. We all have belief systems which attempt to make intelligent, philosophical deductions from experience, knowledge, and observation about who and why we are. In the process, we tend to become self loathing because we fail to live up to who we believe we should be. Whether our viewpoint becomes atheist, agnostic, Christian, or some other creed, we believe. We hold either a nihilistic faith in which ultimate meaning is an attempt at self-fulfillment and pursuit of pleasure, or we embrace a hope-filled faith in which God exists and gives meaning and dignity to life beyond ourselves. Only one of the two deduced belief system can be true, a fact important when considering ultimate destiny.
The thing about Christian hope/confidence is that meaning and purpose lie within a relationship with Creator God. They do not rest on our fallibility, limited intellect, or the meager philosophies of others but are beautifully established on God’s love for us and the good news of His Gospel that that our fallen natures are redeemable and that creation, which Scripture says is “groaning” for redemption, will one day be restored. There will be a day when things are set right. (Romans 8:23) (Revelation 21:1) Although mixed with anticipation and patient waiting, this kind of “hope” is “assured, just not totally experienced” yet.
Sweet Words from Maine 