“…ask the animals, and they will teach you,
or the birds in the sky, and they will tell you;
or speak to the earth, and it will teach you,
or let the fish in the sea inform you.
Which of all these does not know
that the hand of the Lord has done this?
( Job 12:7-9)
Faith is like lobster fishing before GPS technology. Fishermen used compasses, running times, buoy colors, fog horns, visible land marks, and knowledge of the fishing grounds to find their lobster pots. With that knowledge, they had confidence they would locate their gear even in low visibility.
Our belief systems unfold as we weave through foggy ideas and unexplained mysteries. Guided by intellects, physical senses, experiences, and influencers, we gather evidences to develop and substantiate our developing world views. Yet, we all have to “walk by faith not by sight.” (2 Corinthians 5:7) We can do so with confidence in God when we listen to important voices speak to our uncertainties even though answers to many religious, metaphysical questions are speculative and will never be clearly defined during our earthly search.
Creation whispers, even sings, and practically shouts for us to ponder origin, design, beauty, harmony, and mysteries as it points us to the Creator. The Psalmist was overwhelmed when he looked at the night sky: “When I look at your heavens, the work of your fingers, the moon and the stars, which you have set in place… O LORD, our Lord, how majestic is your name in all the earth!” (Psalm 8:3-9)
Scripture’s powerful truths and the awesome revelations of Christ are crucial voices which should not be ignored in our pursuit of meaning. General information may be incomplete, confusing, or unreliable, but God’s Word is an unchanging guide for dealing with a dark world. “People are like grass; their beauty is like a flower in the field. The grass withers and the flower fades. But the word of the Lord remains forever. And that word is the Good News that was preached to you.” (1 Peter 1:24-25)
Christ’s resurrection and Good News are messages of eternal hope. The “ word of Christ lights the way” to eternal life with God. (Psalm 119:105). (Romans 10:17) (John 6:68).
These evidences, like those of the fisherman, direct us to conclusions. They assure us that our faith will not fail to attain its expectations. In 1890, Anne Herbert wrote a hymn recognizing mysteries but expressing confidence in the outcome of faith’s journey:
When the mists have rolled in splendor/ From the beauty of the hills/ And the sunlight falls in gladness/ On the river and the rills/ We recall our Father’s promise/ In the rainbow of the spray/ We shall know each other better/ When the mists have cleared away.
Although it is still winter here in Maine, gardeners are looking at seed catalogues, and farmers are thinking ahead to spring planting and dreaming about the fruits of their labor. Some Aroostook farmer sowed (and most importantly painstakingly cultivated) this beautiful field of blossoming potato plants shown in the photo.
Knowledge of seed types, best planting conditions, and proper soil care are crucial to assure the best possible harvest. Ancient Jewish prophets knew this because they lived in agrarian societies from which they drew many prophetic illustrations teaching spiritual truths.
Hosea spoke of the havoc and turmoil engendered by the wickedness of people who ignored God: “They sow the wind, and they shall reap the whirlwind (Hosea 8:7). History has repeatedly shown that when societies lose their God-consciousness, self reigns, spiritual principles are broken, and untoward consequences result. Fulfilling urges and achieving wants without regard to God or our neighbors or our redemptive needs will bring disruption and unhappiness.
Where there is no love or compassion, there will be injustice. Jealousy, divisiveness, and discord will erupt in rebellion and war. Unforgiveness and hatred will lead to vengefulness. Breaches of morality will result in shame and hurt. When there are no absolutes and a lack of moral framework, there will be anarchy and crime. Confusion will beget chaos. We will not be at peace with others or ourselves. The Apostle Paul captured that thought in his letter to the Galatian believers: “Do not be deceived: God is not mocked, for whatever one sows, that will he also reap.” (Galatians 6:7–10)
Christ used farming imagery in his teachings. His words are seeds sown into human hearts of various soil types. Some seed falls by the wayside because there is neither understanding or pursuit of belief. Rocky soil hearts allow the stresses and difficulties of life to interfere with developing strong roots of persistent faith. Thorn infested soil symbolizes a heart choosing worldly things over God. But there is good soil. Some hearts hear, understand, are transformed by belief, endure, and yield faith’s fruit of peace and kindness and patience and love.
We all have a heart response to God’s Good News. We may have no interest in or be callous about Christ’s Gospel, but to delay or neglect consideration is just as dangerous for us as it was for those who ignored God in Israel during the days of Jeremiah, who saw looming disaster and lamented: “The harvest is past, the summer is ended, and we are not saved”(Jeremiah 8:20).
Jesus’ answer to that dilemma is that “ Whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death unto life.” (John 5:24) If we choose God’s way, we will reap the ultimate harvest of eternal life. (Galatians 6: 8-10)
Although it is still winter here in Maine, gardeners are looking at seed catalogues, and farmers are thinking ahead to spring planting and dreaming about the fruits of their labor. Some Aroostook farmer sowed (and most importantly painstakingly cultivated) this beautiful field of blossoming potato plants shown in the photo.
Knowledge of seed types, best planting conditions, and proper soil care are crucial to assure the best possible harvest. Ancient Jewish prophets knew this because they lived in agrarian societies from which they drew many prophetic illustrations teaching spiritual truths.
Hosea spoke of the havoc and turmoil engendered by the wickedness of people who ignored God: “They sow the wind, and they shall reap the whirlwind (Hosea 8:7). History has repeatedly shown that when societies lose their God-consciousness, self reigns, spiritual principles are broken, and untoward consequences result. Fulfilling urges and achieving wants without regard to God or our neighbors or our redemptive needs will bring disruption and unhappiness.
Where there is no love or compassion, there will be injustice. Jealousy, divisiveness, and discord will erupt in rebellion and war. Unforgiveness and hatred will lead to vengefulness. Breaches of morality will result in shame and hurt. When there are no absolutes and a lack of moral framework, there will be anarchy and crime. Confusion will beget chaos. We will not be at peace with others or ourselves. The Apostle Paul captured that thought in his letter to the Galatian believers: “Do not be deceived: God is not mocked, for whatever one sows, that will he also reap.” (Galatians 6:7–10)
Christ used farming imagery in his teachings. His words are seeds sown into human hearts of various soil types. Some seed falls by the wayside because there is neither understanding or pursuit of belief. Rocky soil hearts allow the stresses and difficulties of life to interfere with developing strong roots of persistent faith. Thorn infested soil symbolizes a heart choosing worldly things over God. But there is good soil. Some hearts hear, understand, are transformed by belief, endure, and yield faith’s fruit of peace and kindness and patience and love.
We all have a heart response to God’s Good News. We may have no interest in or be callous about Christ’s Gospel, but to delay or neglect consideration is just as dangerous for us as it was for those who ignored God in Israel during the days of Jeremiah, who saw looming disaster and lamented: “The harvest is past, the summer is ended, and we are not saved”(Jeremiah 8:20).
Jesus’ answer to that dilemma is that “ Whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death unto life.” (John 5:24) If we choose God’s way, we will reap the ultimate harvest of eternal life. (Galatians 6: 8-10)
Our country has been widely blessed with the benefits of electricity, batteries, and generators. During a recent, prolonged power outage here in Maine, the miracle that light bulbs can disperse darkness became very relevant. Even so, there are times if one wishes to read, it must be done by candle light, lamplight, or beside an open fireplace.
The Apostle Paul had a solution for darkness long before Ben Franklin discovered the lightening rod and electricity. Paul recognized (and we can’t disagree) that spiritual darkness pervades our world. There is a perverseness about humanity. Evil exists and is effective because humanity has a character problem. Scripture clarifies that problem. We “love darkness rather than light.” (John 3:19)
Even though we consider ourselves enlightened, spiritual blindness leads us to neglect, misinterpretation, disbelief, or failure to comprehend the truth about God and what He has revealed to us. We see through “a glass darkly,” but we don’t need to.
To that point, John the Apostle wrote that Jesus, who is the living Word and the Light of the World, still “shines in the darkness” which “will not overcome his light.” (John 1:5) And the Apostle Peter wrote to his readers that the “prophetic Word” should be heeded as “a lamp shining in a dark place.” (2 Peter 1:19) Scripture dispels the darkness and brings hope and renewal to one’s soul.
Generation after generation of humanity has proven itself incapable of moving beyond the dark shadows of selfishness and its consequences. If Scripture illuminates the beauty of God’s holy, immutable character and our defective, sinful spirits, if we fight spiritual darkness, and if Christ’s perfection is the light that dispels that darkness, then both Scripture and Jesus deserve our utmost attention. He is humanity’s one hope for redemption and for eternal reconciliation with God.
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Many of us have a favorite place conducive for relaxing, thinking, or meditating. Some of us may use mantras or mindfulness or some other form of meditation to lower stress levels, to relieve anxiety, and to achieve inner calmness. The prophet Isaiah knew the secret to inner peace. Speaking of God, he wrote, “You will keep in perfect peace those whose minds are stayed on You…” (Isaiah 26:3)
Scripture encourages meditation as a thoughtful consideration of God by focusing on His nature, His works and precepts, and especially on His words—words which bring joy and goodness into life when adhered to; words that show how to navigate life gently, peaceably, mercifully, graciously, and successfully; words which lead to a transformed spirit confident in God’s strength and presence; and words which have eternal as well as temporal effects.
Meditation was not a foreign concept to Israel. Isaac found solitude in a field where he could meditate. (Genesis 24:62) As Joshua was taking over leadership from Moses, God told him to be strong and courageous, that He was with him, and that Joshua would be successful if he kept “this Book of the Law always on your lips; meditate on it day and night, so that you may be careful to do everything written in it.” (Joshua 1:8)
Recognizing the great benefits of knowing and following God’s prescribed precepts, the Psalmist composed the lyrics to the first Psalm: “How blessed is the man who does not walk in the counsel of the wicked, Nor stand in the path of sinners, Nor sit in the seat of scoffers! But his delight is in the law which of the Lord, And in His law he meditates day and night. He will be like a tree firmly planted by streams of water, Which yields its fruit in its season.” (Psalm 1:1-3)
Our Psalmist fully understood that this crucial spiritual activity was both empowering and redemptive because it established a relationship with God, His Redeemer. He wrote , “Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer.” (Psalms 19:14) The 119th Psalm repeatedly extols the benefits of meditating on God’s promises and precepts.
The New Testament also testifies to the spirit-penetrating power of God’s revealed Word: “For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart.” (Hebrews 4:12) “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness,”(2 Timothy 3:16)
In his letter to the Philippians, the Apostle Paul encouraged his readers to pray, to make their requests with thanksgiving, and to not be anxious. As they considered God’s great goodness, His peace which “surpasses understanding would guard their minds and hearts in Christ Jesus.” (Philippians 4:6-7) He then proceeded to tell them how to maintain that healthy mind state: “Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.” (Philippians 4:8)
Just as Isaiah focused on God, the author of the book of Hebrews points to the character of Christ, who held a special life-perspective. “Lay aside every “weight and sin,” the writer said. “Look”, concentrate on Jesus. Live as he did. Have his attitude. Jesus had to have led a meditative life. He claimed that he came to fulfill the Law. Reading the “Sermon on the Mount” (Matthew 5-7) one realizes the depth of his thoughts and how the immense implications of the moral Law played out in his life. He humbly endured evil oppression and cruelty and sacrificial death on the cross for humanity. Yet, he lived confidently and joyfully in the context of eternal purposes and values. (Hebrews 12:1-2)
Meditating on Scripture leads one to an increasing knowledge of God’s loving character, to clues about what He is up to, to understanding where we fit into the work and plan of His Kingdom, to discovering meaning and purpose, to trusting the powerful assurances of His promises, and to growing faith in Christ. God’s Word is not only informative but is spirit-transformative.
“Blessed are those who keep his testimonies, who seek him with their whole heart, (Psalm 119:2)
Many of us have a favorite place conducive for relaxing, thinking, or meditating. Some of us may use mantras or mindfulness or some other form of meditation to lower stress levels, to relieve anxiety, and to achieve inner calmness. The prophet Isaiah knew the secret to inner peace. Speaking of God, he wrote, “You will keep in perfect peace those whose minds are stayed on You…” (Isaiah 26:3)
Scripture encourages meditation as a thoughtful consideration of God by focusing on His nature, His works and precepts, and especially on His words—words which bring joy and goodness into life when adhered to; words that show how to navigate life gently, peaceably, mercifully, graciously, and successfully; words which lead to a transformed spirit confident in God’s strength and presence; and words which have eternal as well as temporal effects.
Meditation was not a foreign concept to Israel. Isaac found solitude in a field where he could meditate. (Genesis 24:62) As Joshua was taking over leadership from Moses, God told him to be strong and courageous, that He was with him, and that Joshua would be successful if he kept “this Book of the Law always on your lips; meditate on it day and night, so that you may be careful to do everything written in it.” (Joshua 1:8)
Recognizing the great benefits of knowing and following God’s prescribed precepts, the Psalmist composed the lyrics to the first Psalm: “How blessed is the man who does not walk in the counsel of the wicked, Nor stand in the path of sinners, Nor sit in the seat of scoffers! But his delight is in the law which of the Lord, And in His law he meditates day and night. He will be like a tree firmly planted by streams of water, Which yields its fruit in its season.” (Psalm 1:1-3)
Our Psalmist fully understood that this crucial spiritual activity was both empowering and redemptive because it established a relationship with God, His Redeemer. He wrote , “Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer.” (Psalms 19:14) The 119th Psalm repeatedly extols the benefits of meditating on God’s promises and precepts.
The New Testament also testifies to the spirit-penetrating power of God’s revealed Word: “For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart.” (Hebrews 4:12) “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness,”(2 Timothy 3:16)
In his letter to the Philippians, the Apostle Paul encouraged his readers to pray, to make their requests with thanksgiving, and to not be anxious. As they considered God’s great goodness, His peace which “surpasses understanding would guard their minds and hearts in Christ Jesus.” (Philippians 4:6-7) He then proceeded to tell them how to maintain that healthy mind state: “Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.” (Philippians 4:8)
Just as Isaiah focused on God, the author of the book of Hebrews points to the character of Christ, who held a special life-perspective. “Lay aside every “weight and sin,” the writer said. “Look”, concentrate on Jesus. Live as he did. Have his attitude. Jesus had to have led a meditative life. He claimed that he came to fulfill the Law. Reading the “Sermon on the Mount” (Matthew 5-7) one realizes the depth of his thoughts and how the immense implications of the moral Law played out in his life. He humbly endured evil oppression and cruelty and sacrificial death on the cross for humanity. Yet, he lived confidently and joyfully in the context of eternal purposes and values. (Hebrews 12:1-2)
Meditating on Scripture leads one to an increasing knowledge of God’s loving character, to clues about what He is up to, to understanding where we fit into the work and plan of His Kingdom, to discovering meaning and purpose, to trusting the powerful assurances of His promises, and to growing faith in Christ. God’s Word is not only informative but is spirit-transformative.
“Blessed are those who keep his testimonies, who seek him with their whole heart, (Psalm 119:2)
(In the winter of life, the past remains even though life constantly changes.)
“Out with the old, in with the new” is a grand but totally impractical New Year’s expectation! Celebratory gatherings, festive toasts, fireworks, and a few seconds of Auld Lang Syne somehow allow a brief reprieve from the baggage and sadness of the year now gone, nostalgia for the good times, and a hopeful anticipation for the year ahead.
Unfortunately, the slate is not wiped clean at the stroke of midnight on December 31st after the “ball” drops in Times Square. Some memories are wonderfully spirit lifting. Others haunt us, hold us hostage, and force us into the realities of living with injustices, sufferings, and challenges experienced by broken people in a broken world. Raising a nostalgic glass to the past and flipping the calendar to time travel into a different year or century does not erase lingering hurt, grief, guilt, shame, difficulties, or destructive behaviors and their consequences. Rarely do we or our situations change over night by a simple resolve that things will be different.
Like wandering Pilgrim, the protagonist in John Bunyan’s Pilgrim’s Progress, we seek relief from the weight of our doubt, anger, lousy attitudes, regrets , grudges, unruly natures, and ethical and moral breaches. Pilgrim received well intended but ineffective advice from many strange characters including Mr. Worldly Wiseman, Morality, Goodwill, and Psychology. Only after discovering a narrow path leading to a hill with a cross and an empty tomb beyond did Pilgrim’s burdens roll away.
There is comfort, security, hope, meaning, purpose and new values in discovering Christ. As our Redeemer, as the one who paid the penalty for our sins, he implores and promises us: “Come unto me all you who labor and are heavy laden, and I will give you rest.”
Christ unburdens troubled, weak spirits. If /when we respond to his invitation, we, like Pilgrim, can know the release of forgiveness and freedom from harmful desires, controlling sins, condemnation, and fear of death and may joyfully sing the little children’s chorus: “Rolled away, rolled away, rolled away, Every burden of my heart rolled away.” God’s memory is so unlike ours. He never fails to keep His promises but “forgets” our “transgressions” and removes them “As far as the East is from the West.”
Although a “New Year” never really offers us a totally fresh start, life perspectives change when Christ is brought into our lives. It is truly “Out with the Old, in with the New” as he redeems and restores.
John Wesley Work Jr. was an African American educator and musicologist who compiled, “harmonized,” and published a number of slave songs which came to light during the Great Migration of Blacks from the southern states to the north after the civil war. “Go Tell It On the Mountain” dates back at least to 1865 and was among the spirituals which had been verbally passed through the generations but had never been written down. Published in 1907, it begins with the refrain which also follows each of the three verses.
Refrain: Go, tell it on the mountain, / over the hills and everywhere;/go, tell it on the mountain /that Jesus Christ is born.
Verse: While shepherds kept their watching / o’er silent flocks by night, /behold, throughout the heavens /there shone a holy light. [Refrain]
Verse: The shepherds feared and trembled / when lo! above the earth /rang out the angel chorus / that hailed our Savior‘s birth. [Refrain]
Verse: Down in a lowly manger/ the humble Christ was born, / and God sent us salvation / that blessed Christmas morn. [Refrain]
The authority, sovereignty, power, presence, love, grace, mercy, redemptive work, and purposes of God have always been Good News. Isaiah encouraged Jerusalem, a city nestled among mountains: “How beautiful upon the mountains are the feet of him who brings good news, who publishes peace, who brings good news of happiness, who publishes salvation, who says to Zion, “Your God reigns.” (Isaiah 52:6-7) Nahum spoke similarly about promised salvation and Judah’s freedom from the Ninevites: “Behold, upon the mountains, the feet of him who brings good news, who publishes peace! (Nahum 1:15) And the Apostle Paul wrote about the beauty of the Gospel in his letter to the Roman church: “ For “everyone who calls on the name of the Lord will be saved…. As it is written, “How beautiful are the feet of those who preach the good news!” (Romans 10:13-16)
“Go Tell It On The Mountain” tells the wondrous, mysterious but necessary story of God’s condescension into humanity as the “humble Christ.” He came as the living expression of God’s loving character. “This is real love—not that we loved God, but that he loved us and sent his Son as a sacrifice to take away our sins.”(1 John 4:10 (NLT2)
If that is true, then that message is crucial for the redemption of every tribe and nation “everywhere” and is the reason Jesus (from a mountain) instructed his disciples to go to all nations with his Good News, “to preach repentance and the remission of sins.” (Matthew 28:16-29) (Luke 24:47) Such a message is too amazing, too great, too good, too important to be contained. It must be told. It is for everyone.
For the oppressed and restricted slave, the good news of “Christmas morn” was too freeing not to share beyond the mountains and hills within their eye shot. The message that “God sent us salvation” is compelling. That sin and death cannot control or condemn or enslave in the powerful presence of that holy baby in a manger who became the Savior on a cross and the resurrected, living Lord who emptied a tomb is a message worthy of being broadcast over and beyond all hills, mountains, and horizons to people and places everywhere.
Peace of God here on earth! Eternal hope for the future!
Free at last! Free at last! Thank God Almighty! Free at last!
Perceiving a threat, these spooked wood ducks noisily retreated to a more isolated, protected area down the river.
Wired physically, physiologically, and emotionally to either flee or confront threats against bodily harm, we react similarly to difficult circumstances or to spiritual and emotional insults which might endanger our peace and joy or rob us of our personal integrity and self respect.
Although we can deny or acquiesce to dangers, intuition usually warns us that fighting or fleeing are our best options. Yet, we don’t always heed the warning. Our own efforts to deal with the fallout from our weaknesses, from our penchant to folly, and from moral failures often evolve into unhealthy coping skills: denial, coverups, blame shifting, anger, bad behaviors, anxiety, depression, addictions, despair, and even suicide.
We need discernment to deal with our flawed natures and strength for deliverance and restoration from our moral turpitude. The Psalmist found God to be his helper, his strength, and his secure, hiding place: “You are a hiding place for me; you preserve me from trouble; you surround me with shouts of deliverance.” (Psalm 32:7) Thankfully, God is not an ancient metaphor. He is near and responds to His peoples’ needs (Psalm 34:18). King David discovered that: “Where can I go from your Spirit? Where can I flee from Thee? Everywhere I go You are with me…”(Psalm 139) The prophet Isaiah exclaimed, “Behold, God is my salvation, I will trust and not be afraid, For the Lord God has become my strength and my song, and He has become my salvation”(Isaiah 12: 2).
This grand, God-deliverer theme is carried over into the New Testament in the person of Jesus, who was announced as “Emmanuel,” God with us. He is the visible Word of God, who shows and enables us how to be more than we can be in our own wisdom and power. (John 1;Colossians 1:15; Ephesians 3:20)
He is the Door to the green pastures and the still waters of abundant life (John 10: 9). He is the Vine from whom life flows to the branches. He empowers life and makes all things possible (John is 15:5).
He is the Way to God (John 14:6)(Romans 6:18). He is the Good Shepherd who sacrificed his life to deliver us securely from the devastating consequences of our sinful natures (John 10:11). He is the Light of the World, who delivers us from darkness and leads us into his marvelous light (John 8:12) (1 Peter 2:9). He is the Shepherd and Guardian of our souls (1Peter 2:25), the Captain of our salvation (Hebrews 2:10).
He is the Bread of Life, who satisfies our souls’ deepest cravings. And he is the Living Water, who quenches the thirst of parched, shriveled, dying spirits and gives them new life. (John 6:35, 4:10) He is the great physician bringing healing to hurt, sick hearts (Mark 2:27) (Isaiah 53:4-5) (Matthew 8:17).
He is our relief, brings rest to the weary and heavy burdened, and delivers from anxious living (Matthew 11:28-30).
He is our eternal hope. (John 11:25) Because of his grace, we can be forgiven, set free from the enslavement of sin, and delivered from condemnation and death (John3:16;11:25-26;14:6) So, the question is: “If God is for us, who can stand against us?” (Romans 8:32) Even when we succumb to fears and temptations, Christ is our deliverer. Ada Habershon’s much loved hymn written in 1907 affirms that truth:
When I fear my faith will fail/ Christ will hold me fast
When the tempter would prevail/ He will hold me fast
I could never keep my hold/ Through life’s fearful path
For my love is often cold/ He must hold me fast.
If all that is true, God’s goodness and providential care are the source of strength and confidence. Like the wood ducks, we have a safe place to flee to. God’s arms reach out, enfold us, and hold us fast when we are in spiritual danger.
Deliver me from my enemies, O LORD! I have fled to you for refuge.(Psalm 143:9)
(John 3:16; 6:37-40) (2Sam 2:22) (James 4:8) (Acts17:25-27) (Deuteronomy 33;27).
Sweet Words from Maine